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Check out our thing 1 2 3 4 5 6 7 selection for the very best in unique or custom, handmade pieces from our shops. What is 8÷2(2+2) =? Everyone is arguing about this problem, so let's figure out the correct answer! The problem involves the order of operations, historical.

(8) We are troubled on every side.—The Greek presents all the clauses in a participial form, in apposition with the “we” with which 2Corinthians 4:7 opens. The careful antithesis in each case requires some modification of the English version in order to be at all adequately expressed. Hemmed-in in everything, yet not straitened for room perplexed, yet not baffled; or, as it has been rendered, less literally, but with great vividness, bewildered, but not benighted. The imagery in both clauses belongs to the life of the soldier on active service.2 Corinthians 4:8-12. We are troubled — The four articles in this verse respect inward, the four in the next outward afflictions. In each clause the former part shows the earthen vessels; the latter, the excellence of the power. Yet not distressed Στενοχωρουμενοι, pressed into a strait place, so as to find no way of escape; perplexed — The word απορουμενοι, so rendered, signifies persons involved in evils from which they know not how to extricate themselves: but not Εξαπορουμενοι, reduced to such despair as to give up all hope of deliverance from God. Persecuted — Continually by men; but not forsaken — Of God; cast down — By our enemies; but not destroyed — Entirely by them. Always — Wherever we go; bearing about in the body the dying of the Lord Jesus — Continually expecting to lay down our lives as he laid down his; that the life also of Jesus — Who is now triumphant above all hostile power; might be made manifest in our body Things— That is, in the preservation of it, feeble as it is, and exposed continually to destruction. Or the expression may mean, that we, through our various dangers and sufferings, being conformed to his life here, may hereafter rise from the dead, and be glorified like him. For we who live — Those of us, the apostles and ministers of Christ, who are not yet killed for the testimony of Jesus; are always delivered unto death — Are perpetually in the very jaws of destruction, which we willingly submit to, that we may obtain a better resurrection. So then — Or so that, upon the whole; death worketh in us — Is very busy, active, and always at work, to bring us under its power by these sufferings; but life in you — Spiritual life has been conveyed to you by our ministry: or the sense may be, we undergo many miseries, and are in continual danger of death; but you are in safety, and enjoy all the comforts of life!4:8-12 The apostles were great sufferers, yet they met with wonderful support. Believers may be forsaken of their friends, as well as persecuted by enemies; but their God will never leave them nor forsake them. There may be fears within, as well as fightings without; yet we are not destroyed. The apostle speaks of their sufferings as a counterpart of the sufferings of Christ, that people might see the power of Christ's resurrection, and of grace in and from the living Jesus. In comparison with them, other Christians were, even at that time, in prosperous circumstances.We are troubled - We the apostles. Paul here refers to some of the trials to which he and his fellow laborers were subjected in making known the gospel. The 'design' for which he does it seems to be to show them:

(1) What they endured in preaching the truth;

(2) To show the sustaining power of that gospel in the midst of afflictions; and,

Blu ray player apple mac. (3) To conciliate their favor, or to remind them that they had endured these things on their account, 2 Corinthians 4:12-15.

Perhaps one leading design was to recover the affections of those of the Corinthians whose heart had been alienated from him, by showing them how much he had endured on their account. For this purpose he freely opens his heart to them, and tenderly represents the many and grievous pressures and hardships to which love to souls, and theirs among the rest, had exposed him - Doddridge. The whole passage is one of the most pathetic and beautiful to be found in the New Testament. The word rendered 'troubled' (θλιβόμενοι thlibomenoi, from θλίβω thlibō) may have reference to wrestling, or to the contests in the Grecian games. Remotix 5 1 15. It properly means, to press, to press together; then to press as in a crowd where there is a throng Mark 3:9; then to compress together Matthew 7:14; and then to oppress, or compress with evils, to distress, to afflict, 2 Thessalonians 1:6; 2 Corinthians 1:6. Here it may mean, that he was encompassed with trials, or placed in the midst of them so that they pressed upon him as persons do in a crowd, or, possibly, as a man was close pressed by an adversary in the games. He refers to the fact that he was called to endure a great number of trials and afflictions. Some of those trials he refers to in 2 Corinthians 7:5. 'When we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.'

On every side - In every respect. In every way. We are subjected to all kinds of trim and affliction.

Yet not distressed - This by no means expresses the force of the original; nor is it possible perhaps to express it in a translation. Tyndale renders it, 'yet we are not without our shift.' The Greek word used here (στενοχωρούμενοι stenochōroumenoi) has a relation to the word which is rendered 'troubled.' It properly means 'to crowd into a narrow place; to straiten as to room; to be so straitened as not to be able to turn oneself.' And the idea is, that though he was close pressed by persecutions and trials, yet he was not so hemmed in that he had no way to turn himself; his trials did not wholly prevent motion and action. He was not so closely pressed as a man would be who was so straitened that he could not move his body, or stir hand or foot. He had still resources; he was permitted to move; the energy of his piety, and the vigor of his soul could not be entirely cramped and impeded by the trials which encompassed him. The Syriac renders it: 'In all things we are pressed, but are not suffocated.' The idea is, he was not wholly discouraged, and disheartened, and overcome. He had resources in his piety which enabled him to bear up under these trials, and still to engage in the work of preaching the gospel.

We are perplexed - (ἀπορούμενοι aporoumenoi). This word (from ἄπορος aporos, 'without resource,' which is derived from α a, the alpha privative ('not'), and πόρος poros, way, or exit) means to be without resource; to know not what to do; to hesitate; to be in doubt and anxiety, as a traveler is, who is ignorant of the way, or who has not the means of prosecuting his journey. It means here, that they were often brought into circumstances of great embarrassment, where they hardly knew what to do, or what course to take. They were surrounded by foes; they were in want; they were in circumstances which they had not anticipated, and which greatly perplexed them.

Tagtraum industries beatunes 5 2 5 download free. But not in despair - In the margin, 'not altogether without help or means.' Tyndale renders this: 'We are in poverty, but not utterly without somewhat.' In the word used here, (ἐξαπορούμενοι exaporoumenoi) the preposition is intensive or emphatic, and means 'utterly, quite.' The word means to be utterly without resource; to despair altogether; and the idea of Paul here is, that they were not left 'entirely' without resource. Their needs were provided for; their embarrassments were removed; their grounds of perplexity were taken away; and unexpected strength and resources were imparted to them. When they did not know what to do; when all resources seemed to fail them, in some unexpected manner they would be relieved and saved from absolute despair. How often does this occur in the lives of all Christians! And how certain is it, that in all such cases God will interpose by his grace, and aid his people, and save them from absolute despair.

8. Greek, 'BEING hard pressed, yet not inextricably straitened; reduced to inextricable straits' (nominative to 'we have,' 2Co 4:7).

on every side—Greek, 'in every respect' (compare 2Co 4:10, 'always'; 2Co 7:5). This verse expresses inward distresses; 2Co 4:9, outward distresses (2Co 7:5). 'Without were fightings; within were fears.' The first clause in each member of the series of contrasted participles, implies the earthiness of the vessels; the second clause, the excellency of the power.

perplexed, but not in despair—Greek, 'not utterly perplexed.' As perplexity refers to the future, so 'troubled' or 'hard pressed' refers to the present.

We are troubled on every side; we are many ways, indeed every way, afflicted, afflicted with all sorts of afflictions;
yet not distressed; but yet we are not like persons cooped up into a strait place, so as they are not able to turn them, nor know which way to move (so the word signifies).
We are perplexed; the word signifies doubting, uncertain what shall become of us, or how God will dispose of us; full of anxious, troublesome thoughts about what shall be our lot in the world;
but not in despair; but yet not despairing of the help, presence, support, and assistance of God. We are troubled on every side,. Or afflicted; , either 'in every place', wherever we are, into whatsoever country, city, or town we enter, we are sure to meet with trouble, of one sort or another; for wherever we be, we are in the world, in which we must expect tribulation: or 'always', every day and hour we live, as in 2 Corinthians 4:10 we are never free from one trial or another: or 'by everyone'; by all sorts of persons, good and bad, professors and profane, open persecutors and false brethren; yea, some of the dear children of God, weak believers, give us trouble: or 'with every sort' of trouble, inward and outward; trouble from the world, the flesh and the devil:

yet not distressed; so as to have no hope, or see no way of escape; so as to have no manner of comfort, or manifestations of the love of God; or so as to be straitened in our own souls; for notwithstanding all our troubles, we have freedom at the throne of grace, and in our ministry; we can go with liberty to God, and preach the Gospel boldly to you:

we are perplexed; and sometimes know not what to do, which way to take, what course to steer, or how we shall be relieved and supplied; we are sometimes at the utmost loss about things temporal, how we shall be provided for with food and raiment; nor are we without our perplexing thoughts, doubts, and fears, about spiritual affairs:

but not in despair; of the Lord's appearing and working salvation, both in a temporal and spiritual sense.

We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

Your daily look at late-breaking news, upcoming events and the stories that will be talked about today:

1. TRUMP HEADS TO KENOSHA The president — over the objection of local leaders — is visiting the protest-riven Wisconsin city where Jacob Blake was shot seven times in the back by police. Chrome version 2019.

2. SHERIFFS SLAM PLAN TO CURB PORTLAND UNREST Law enforcement officials say the governor’s plan to mobilize units from surrounding counties wouldn’t end the violence that’s approaching 100 consecutive nights of protests.

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3. ‘IT WAS A TRAVESTY OF JUSTICE’ Poll workers in Belarus are providing details to the AP of vote-rigging in the Aug. 9 election that kept authoritarian President Alexander Lukashenko in power.

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4. WHY HONG KONG IS WARY OF VIRUS TESTING The voluntary program has become a flash point of political debate, with many distrustful over resources and staff being provided by Beijing and fears that the residents’ DNA could be collected.

5. VENICE RECLAIMS CINEMA SPOTLIGHT But not without changes as the public will be barred from the red carpet, Hollywood stars and films will be largely absent and face masks will be required.





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